And this question was brought into sharp relief to me by recent tragic events in Japan. How can there be a good God when such massive destruction and death is happening in our world. I really had to think long and hard about this. And what follows is my opinion, because I am totally conjecturing about things I cannot know for sure. But I am trying to pull from the facts and evidence I do have to draw my conclusions.
I recently saw an interview with Rob Bell being conducted by Martin Bashir. The interview was about Bell's new book Love Wins, but occurred just after the tsunami in Japan. Bashir asks, "Which of these is true? Either God is all powerful but doesn't care about the people of Japan or their suffering. Or He does care about the people of Japan, but He's not all powerful. Which one is it?" Bell fumbles a bit with the answer, trying to express that these are not the only two options, but he eventually pushes Bashir to get back to an easier topic, his controversial new book. So if an internationally known pastor who has published multiple books doesn't have a quick answer to this, I won't feel bad if I don't either.
But I can't cop out of the question. It is one that so many people are asking right now. I don't except either of Bashir's options. I don't feel like those are the only choices. Another option I reject is that there is no God at all. So with those possibilities out of the way, what is left?
On the day God made man, the day He formed him out of the dust, made Adam in His image, and breathed life into him, God struck a hard bargain. He decided to give us freedom. We would not be robots or automotons. We would not even be like the angels. We would be creatures that are free to choose to have a relationship with God... or not. To even be capable of this relationship, though, we must really be free to choose it.


What I am proposing is that there is an all powerful God, and that he cares. Because he wants us to be free, He Himself has had to suffer, and He still suffers to see the pain in our world. But He knows that the rules of this universe must remain unbroken and our freedom to choose must stay in tact in order that we are able to have a real relationship with Him. Is that just some naive way of coping with the horror of our world? Maybe. But I feel like it is the logical conclusion one must reach from the facts given. God didn't stop the wave in Japan. He didn't sheild and protect those babies in the Oklahoma federal building. My friend Ned was washed away in the flood. But God is not impotent, and God still cares.
So where does prayer enter into this discussion? The existence of Biblically mandated prayer seems to go against all that I am saying here. "Ask and you shall receive" makes no sense if God is not going to intervene into our world to give us what we are asking for. But I will say two things to this. Firstly, maybe it is the act of prayer itself that changes things and, for lack of a better word, "allows" changes to be made. Maybe it is what happens in our bodies and minds when we pray or what happens in our actions when we pray that "allows" prayers to be answered. Or maybe God does intervene directly at times in response to our specific prayers, just because He can and He wants to. It is definitely a mystery.
But here is the thing, if we don't engage the mystery we can never really know God. We need to be thinking about these things, puzzling them out, looking at other angles or different options. Are there questions? Only about a bazillion. But there are also answers that we can find and struggle with. And if we don't think about these things in response to tragedy, we are going to be left only with the two options, the two gods, one impotent and the other uncaring. And the question ringing in our ear, "Which one is it?"
Instead of being left with this question, as we approach good Friday, I think of that day long ago and that choice. A God who knew what freedom would mean, for good and for ill, and yet gave it to us anyway. A Son who said, yes, I know that they won't be able to make it right on their own, but I will go and make it right for them. A love that can be shared by all. A way to have a relationship with the Trinity. It really is good. Difficult, humbling, angering, and mysterious. But so good.